SrIvachana bhUshaNam – sUthram 74

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:

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avathArikai (Introduction)

When asked “If this (SEshathvam/dhAsyam [servitude]) is the svarUpa nirUpakam (true identity) of AthmA, should it not have been present for the AthmA from the beginning? Since it is manifesting now while it was not present previously, and since it is seen in this world based on a particular reason, is this dhAsyam, accidental (unnatural)?” piLLai lOkAchAryar mercifully explains.

sUthram 74

idhudhAn vandhEri anRu.

Simple Explanation

This is not accidental (unnatural).

vyAkyAnam (Commentary)

idhudhAn vandhEri anRu.

idhudhAn

The dhAsyam which is the current topic being analysed.

vandhERi

Aganthukuam (accidental).

anRu

By saying “no”, it implies that, this dhAsyam is natural. It is said in “svOjjIvanEchchA yadhithEsvasaththAyAm spruhAyathi | Athma dhAsyam harE svAmyam svabhAvancha sadhA smara ||” (As you are desirous of the emancipation of the self and desirous to learn the true existence of the self through SAsthram, you always meditate upon the AthmA being a natural servitor and hari (SrIman nArAyaNan) being the natural lord) and in thiruppallANdu 11 “nAnum unakkup pazhavadiyEn” (I am your eternal servitor).

adiyen sarathy ramanuja dasan

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About sarathyt

Disciple of SrImath paramahamsa ithyAdhi pattarpirAn vAnamAmalai jIyar (29th pattam of thOthAdhri mutt). Descendant of komANdUr iLaiyavilli AchchAn (bAladhanvi swamy, a cousin of SrI ramAnuja). Born in AzhwArthirungari, grew up in thiruvallikkENi (chennai), presently living under the shade of the lotus feet of jagathAchArya SrI rAmAnuja, SrIperumbUthUr. Learned sampradhAyam principles from vELukkudi krishNan swamy, gOmatam sampathkumArAchArya swamy and many others. Full time sEvaka/servitor of SrIvaishNava sampradhAyam. Taking care of koyil.org portal, which is a humble offering to our pUrvAchAryas. koyil.org is part of SrI varavaramuni sambandhi Trust (varavaramuni.com) initiatives.

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