SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:
Previously [sUthram 156] it was said “sasAkshikamAna ippandhaththai illai seyyap pOgAdhu” based on the nithya pArathanthryam (eternal, total dependence) of both chEthana and ISvara towards purushakAram [pirAtti] who is the witness; hence, piLLai lOkAchAryar is showing proof for nithya pArathanthryam of both of them.
karmaNi vyuthpaththiyil svarUpa guNangaLAl varugiRa karthru sankOcha rAhithyaththai ninaippadhu.
Think about the lack of confinement in the service of chEthana and ISvara based on the true nature and qualities respectively, in passive voice usage.
In the etymology “Sring – sEvAyAm” (to serve) through karmaNi vyuthpaththi (passive voice) “SriyathE”. This means, she is served.
In this usage,
svarUpa guNangaLAl varum karthruthva sankOcha rAhithyam
Lack of confinement [in their service] for the servitors namely chEthana (soul) and paramachEthana (supreme lord) based on the true nature of SEshathvam (servitude) and the quality of praNayithvam (being the beloved). That is – the service of both chEthana and ISvara towards pirAtti will go on without a break.
Think about the total dependence towards pirAtti for both chEthana and ISvara.
adiyen sarathy ramanuja dasan
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