SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:
When asked “If he manifests and expresses these aspects, how are these aspects eliminated for him?”
agyAnam pOvadhu AchArya gyAnaththAlE; apUrthi pOvadhu ISvara pUrthiyAlE; Arthi pOvadhu aruLAlE; abhinivESam pOvadhu anubhavaththAlE.
prapanna’s ignorance gets eliminated by AchArya’s knowledge; incompleteness gets eliminated by bhagavAn’s completeness; sorrow gets eliminated by bhagavAn’s mercy; desire gets eliminated [fulfilled] by experiencing bhagavAn.
That is – prapanna’s ignorance in thathva, hitha etc gets fully eliminated by the knowledge of AchArya who would explain such aspects in great detail and reveal unknown aspects to him.
Incompleteness of not having any engagement in good deeds etc which are reasons for the ultimate goal, will get eliminated by the completeness in bhagavAn who is the upAyabhUtha (means) who does not expect anything in the prapanna, which is sahakAri nairapEkshyam (not expecting any help in delivering the prapanna).
The sorrow of not reaching the divine feet of bhagavAn gets eliminated by emperumAn’s mercy in the form of not tolerating others’ sorrows, which makes him act to eliminate the sorrow, being unable to tolerate it.
The great desire which arises every moment in the prapanna while experiencing bhagavAn gets fulfilled by experiencing bhagavAn further.
adiyen sarathy ramanuja dasan
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