SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:
When asked “What is the state of Arthi and abhinivESam?” piLLai lOkAchAryar mercifully explains.
Arthiyum abhinivESamum irukkumbadi archirAdhi gathiyilE sonnOm.
We have explained the way one has sorrow and great desire in archirAdhi gathi.
Arthiyum abhinivESamum irukkumbadi archirAdhi gathiyilE sonnOm
In the rahasya grantham named archirAdhi gathi, piLLai lOkAchAryar spoke about the sorrow starting with – thiruviruththam 1 “inninRa nIrmai ini yAm uRAmai” (I cannot live anymore) enRu thudangi thiruvAimozhi 10.10.2 “thiruvANai nin ANai kaNdAy” (See! I vow upon SrI mahAlakshmi and You) enRu thaduththum vaLaiththum peRa vENdumbadi paramabhakthi thalaiyeduththal (Starting with thiruviruththam 1st pAsuram up to thiruvAimozhi 10.10.2 pAsuram, AzhwAr acquired the state of paramabhakthi to force and compel bhagavAn).
He very clearly and mercifully explained about the great desire starting with – perumAL thirumozhi 6.7 “seyya udaiyum thirumugamum senganivAyum kuzhalum kaNdu” (Seeing the beautiful/reddish clothes, divine face, reddish lips and hair) engiRapadiyE munbuththai azhagai anubaviththu enRu thudangi, thannaip peRRa prIthiyAl vandha sevviyai anubaviththu (Starting with the perumAL thriumozhi pAsuram, where he previously enjoyed bhagavAn and ending with enjoying how emperumAn became reddish on AzhwAr reaching him).
Thus, piLLai lOkAchAryar explained the following aspects,
- before the state of kainkaryam, there are four states
- what are those four states?
- matching each of those states, if one reveals the respective aspect like ignorance, that will lead to radiance of the true nature
- those ignorance etc are eliminated by AchArya’s knowledge etc and
- what are the causes for such ignorance etc.
adiyen sarathy ramanuja dasan
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