SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:
piLLai lOkAchAryar established his opinion that bhagavAn and bhAgavathas have no defects; subsequently, piLLai lOkAchAryar accepts others’ opinion of existence of defects and gives remedy for the same.
dhOsham uNdenRu ninaikkil, adhu paradhOsham anRu, svadhOsham.
If defects are considered to be present, they are not present in others, but in self.
dhOsham uNdu …
That is – instead of the way it was previously explained if one thinks that bhagavAn and bhAgavathas have defects, the defects which are seen in them by a person are not of them but are of the one who sees those defects.
adiyen sarathy ramanuja dasan
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