SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:
Thus, as explanation for the statement which was made previously in sUthram 366 “bhagavath guNAnusandhAnam bhaya hEthu“, starting with sUthram 381 “thripAdh vibhUthiyilE” up to here, piLLai lOkAchAryar mercifully explained how ISvaran is putting efforts to uplift the AthmAs starting from the state where they were turning away from him; he is concluding it here.
AgaiyAl ivan vimukhanAna dhaSaiyilum kUda ujjIvikkaikku krushi paNNina ISvaranai anusandhiththAl eppOdhum nirbharanAyE irukkum iththanai.
Thus, when one thinks about ISvaran putting efforts to uplift the AthmA even when he was turning away from him, one has to remain free from burden forever.
Thus, since this is the way ISvaran puts efforts to uplift the AthmA, when such chEthana thinks about ISvaran who is having abundance of good qualities, and who has worked to uplift AthmA even when the AthmA was turning away, such AthmA can remain free from burden thinking “such emperumAn who has brought us up to this stage will not let us be in this samsAram based on our karma” and have no reason to fear.
adiyen sarathy ramanuja dasan
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