SrIvachana bhUshaNam – sUthram 18

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:

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avathArikai (Introduction)

Now, for the question “Is there an example where pirAtti and bhagavAn accepted chEthanas having their dhOshams and guNahAni as the offering?”, piLLai lOkAchAryar thinks “by showing the example of rAkshasis (demoniac women) and arjuna being accepted by pirAtti and bhagavAn respectively, this will be established”; first he is showing the dhOshams of rAkshasis.

sUthram 17

rAkshasigaL dhOsham prasidhdham.

Simple Explanation

The dhOshams in rAkshasis are well known.

vyAkyAnam (Commentary)

rAkshasigaL …

Seven hundred rAkshasis such as EkAkshi (having one eye), EkakarNi (having one ear) et al, who are such sinful that they nourish themselves by harming others, tormented pirAtti by their words and deeds for ten months.

rAkshasigaL dhOsham prasidhdham – Wherever SrI rAmAyaNam is known, there is none who is unaware of these incidents. Towards such rAkshasis, pirAtti said as in SrI rAmAyaNam yudhdha kANdam 116.38 “rAja samSraya vaSyAnAm” (Serving their king) and SrI rAmAyaNam yudhdha kANdam 116.44 “pApAnAm vA SubhAnAm vA” (Let them be sinners in your view or noble persons in my view), and pleaded to thiruvadi (hanuman) to not punish them, by highlighting their faults as noble qualities. From this, we can understand that her acceptance of dhOshams as offering is well known.

guNahAni (lack of good qualities) is not explicitly highlighted by piLLai lOkAchAryar, since if dhOshams are accepted as offering, it is obvious that guNahAni will also be accepted and need not be expressly stated.

guNahAni for these rAkshasis

  • while continuously tormenting pirAtti, they should have had the noble thought “she is also a woman like us” and should have showed a little compassion
  • even after pirAtti comforted them saying in SrI rAmAyaNam sundhara kANdam 58.93 “bhavEyam SaraNam hiva:” (I will be your refuge if you get into trouble), they tormented her without thinking “She comforted us by giving protection” and did not have any mercy, etc

adiyen sarathy ramanuja dasan

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About sarathyt

Disciple of SrImath paramahamsa ithyAdhi pattarpirAn vAnamAmalai jIyar (29th pattam of thOthAdhri mutt). Descendant of komANdUr iLaiyavilli AchchAn (bAladhanvi swamy, a cousin of SrI ramAnuja). Born in AzhwArthirungari, grew up in thiruvallikkENi (chennai), lived in SrIperumbUthUr, presently living in SrIrangam. Learned sampradhAyam principles from (varthamAna) vAdhi kEsari azhagiyamaNavALa sampathkumAra jIyar swamy, vELukkudi krishNan swamy, gOmatam sampathkumArAchArya swamy and many others. Full time sEvaka/servitor of SrIvaishNava sampradhAyam. Engaged in translating our AzhwArs/AchAryas works in Simple thamizh and English, and coordinating the translation effort in many other languages. Also engaged in teaching dhivyaprabandham, sthOthrams, bhagavath gIthA etc and giving lectures on various SrIvaishNava sampradhAyam related topics in thamizh and English regularly. Taking care of koyil.org portal, which is a humble offering to our pUrvAchAryas. koyil.org is part of SrI varavaramuni sambandhi Trust (varavaramuni.com) initiatives.

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