SrIvachana bhUshaNam – sUthram 164

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavaramunayE nama:

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avathArikai (Introduction)

In this manner, after mercifully explaining how SEshathvam and pArathanthryam are hurdles for bhagavAn’s enjoyment, piLLai lOkAchAryar is mercifully explaining how the chEthana’s forceful elimination of fault [body] while attaining bhagavAn will be a hurdle for his enjoyment.

sUthram 164

guNampOlE dhOsha nivruththi.

Simple Explanation

Elimination of fault is similar to qualities.

vyAkyAnam (Commentary)

guNampOlE dhOsha nivruththi

guNam

SEshathvam and pArathanthryam are internal qualities of the AthmA, which were explained previously.

dhOsha nivruththi being similar to that is:

Similar to these two internal qualities being hurdles for bhagavAn’s enjoyment, the elimination of fault, viz. the connection with material body in this world, which is done forcefully, is a hurdle for bhagavAn’s enjoyment, where bhagavAn thinks “since this is the last birth of chEthana in this material world, let me keep here [in samsAram] for some more time with this body and enjoy him”.

guNampOlE

Here it could just imply pArathanthryam only [instead of both SEshathvam and pArathanthryam].

adiyen sarathy ramanuja dasan

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About sarathyt

Disciple of SrImath paramahamsa ithyAdhi pattarpirAn vAnamAmalai jIyar (29th pattam of thOthAdhri mutt). Descendant of komANdUr iLaiyavilli AchchAn (bAladhanvi swamy, a cousin of SrI ramAnuja). Born in AzhwArthirungari, grew up in thiruvallikkENi (chennai), presently living under the shade of the lotus feet of jagathAchArya SrI rAmAnuja, SrIperumbUthUr. Learned sampradhAyam principles from vELukkudi krishNan swamy, gOmatam sampathkumArAchArya swamy and many others. Full time sEvaka/servitor of SrIvaishNava sampradhAyam. Taking care of koyil.org portal, which is a humble offering to our pUrvAchAryas. koyil.org is part of SrI varavaramuni sambandhi Trust (varavaramuni.com) initiatives.

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